B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

29- Onlar “Hayat, sadece d\u00fcnyadaki hayat\u0131m\u0131zdan ibarettir, bir daha diriltilecek de\u011filiz ” dediler.<\/em><\/strong><\/p>\n

30- Onlar\u0131 Rabblerinin huzuruna \u00e7\u0131kar\u0131ld\u0131klar\u0131 zaman ke\u015fki g\u00f6rsen! Allah, onlara “yeniden dirilmek ger\u00e7ek de\u011filmiymi\u015f?”der. Onlar “Rabbimiz hakk\u0131 i\u00e7in, evet” derler. Allah da onlara “O halde ink\u00e2rc\u0131l\u0131\u011f\u0131n\u0131zdan dolay\u0131 azab\u0131 \u00e7ekiniz” der.<\/em><\/strong><\/p>\n

31- Allah’\u0131n huzuruna \u00e7\u0131kmay\u0131 yalanlayanlar ger\u00e7ekten mahvolmu\u015flard\u0131r. Sonunda K\u0131yamet g\u00fcn\u00fc ans\u0131z\u0131n gelip \u00e7at\u0131nca s\u0131rtlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 g\u00fcnah y\u00fck\u00fc alt\u0131nda “Eyvah, d\u00fcnyada ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z f\u0131rsatlara!”derler. Hey, s\u0131rtlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 o y\u00fck, ne k\u00f6t\u00fc bir y\u00fckt\u00fcr!<\/em><\/strong><\/p>\n

32- D\u00fcnya hayat\u0131, oyundan ve e\u011flenceden ba\u015fka bir \u015fey de\u011fildir. Oysa g\u00fcnahlardan sak\u0131nanlar i\u00e7in Ahiret yurdu daha hay\u0131rl\u0131d\u0131r. Buna akl\u0131n\u0131z ermiyor mu?<\/em><\/strong><\/p>\n

Ahirette yeniden dirilme, hesap verme ve d\u00fcnyadaki davran\u0131\u015flar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rme meselesi \u0130sl\u00e2m’\u0131n getirdi\u011fi inan\u00e7 sisteminin temel meselelerinden biridir. Bu dinin yap\u0131s\u0131 y\u00fcce Allah’\u0131n birli\u011fi ilkesi ile birlikte bu meseleye dayan\u0131r. Bu ilke bu dinin inan\u00e7 sisteminin, d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131n, ahl\u00e2k\u0131n\u0131n, davran\u0131\u015f\u0131n\u0131n, hukukunun ve sosyal d\u00fczeninin temel altyap\u0131s\u0131n\u0131 olu\u015fturur.<\/p>\n

Bu din -bizzat y\u00fcce Allah’\u0131n belirtti\u011fi gibi- O’nun taraf\u0131ndan kemale erdirilmi\u015f, m\u00fcminlere y\u00f6nelik nimetinin tamama erdirilmesinin sembol\u00fcn\u00fc olu\u015fturmu\u015f, O’nun taraf\u0131ndan m\u00fcminler i\u00e7in uygun g\u00f6r\u00fclm\u00fc\u015f bir dindir. \u00d6z\u00fc itibari ile eksiksiz bir hayat sistemidir. Yap\u0131s\u0131 itibar\u0131 ile b\u00f6l\u00fcmleri aras\u0131nda tamamlay\u0131c\u0131l\u0131k ve uyum vard\u0131r. Bu dinin inan\u00e7 sistemi ile ahl\u00e2ka ili\u015fkin de\u011fer yarg\u0131lar\u0131 aras\u0131nda, bu ikisi ile sosyal d\u00fczene ili\u015fkin hukuk sistemi (\u015eeriat\u0131) aras\u0131nda s\u0131k\u0131 bir uyum ve b\u00fct\u00fcnleyicilik vard\u0131r. Bunlar\u0131n t\u00fcm\u00fc de ayr\u0131 temel altyap\u0131 \u00fczerinde oturur. Bu temel altyap\u0131n\u0131n bir aya\u011f\u0131 y\u00fcce Allah’\u0131n birli\u011fi ve \u00f6b\u00fcr aya\u011f\u0131 da Ahiret hayat\u0131 ger\u00e7e\u011fidir.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re hayat, ne tek tek fertlerin k\u0131sa \u00f6m\u00fcrleri ile ne herhangi bir milletin k\u0131s\u0131tl\u0131 d\u00f6nemi ile ve ne de insan soyunun d\u00fcnya hayat\u0131nda somutla\u015fan gelip ge\u00e7ici ya\u015fam periyodu ile s\u0131n\u0131rl\u0131 bir kavram, bir realite de\u011fildir.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re hayat, Ahiret hayat\u0131n\u0131 hesaba katmayan, b\u00f6yle bir hayata inanmayan dar g\u00f6r\u00fc\u015fl\u00fclerin g\u00f6rd\u00fckleri, sand\u0131klar\u0131 ve alg\u0131lad\u0131klar\u0131 \u015fu k\u0131sac\u0131k d\u00fcnya d\u00f6neminden \u00e7ok daha geni\u015f boyutlu bir kavram, bir realitedir. Bu kavram, s\u00f6z konusu k\u0131sa g\u00f6r\u00fc\u015fl\u00fc d\u00fc\u015f\u00fcnceye g\u00f6re zamanda sonsuzlu\u011fu, mek\u00e2nda s\u0131n\u0131rs\u0131z enginli\u011fi, derinlikte bir\u00e7ok alemi ve \u00f6z\u00fc bak\u0131m\u0131ndan \u00e7ok-t\u00fcrl\u00fcl\u00fc\u011f\u00fc i\u00e7erir.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re hayat, zaman boyutunda sonsuzlukla kucakla\u015f\u0131r. Bu s\u00fcre\u00e7 i\u00e7inde hem \u015fu g\u00f6r\u00fcnen d\u00fcnya d\u00f6nemini hem de Ahiret d\u00f6nemini kapsam\u0131na al\u0131r. Hayat\u0131n Ahiret d\u00f6neminin s\u00fcresini yaln\u0131z y\u00fcce Allah bilir ve d\u00fcnya d\u00f6nemi onun kar\u015f\u0131s\u0131nda g\u00fcn\u00fcn bir tek saati kadar bir \u015feydir.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re hayat\u0131n mek\u00e2n-alan boyutu da son derece engindir. Bu enginlik, insan soyunun \u00fczerinde ya\u015fad\u0131\u011f\u0131 \u015fu d\u00fcnyan\u0131n yan\u0131nda ba\u015fka bir yurdu daha kucaklar ki, bu yurt Ahiret yurdudur. Ahiret yurdu bir yandan “g\u00f6kler ile yer aras\u0131 enginlikte”ki cenneti ve \u00f6b\u00fcr yandan milyonlarca y\u0131l boyunca yery\u00fcz\u00fcnde gelip ge\u00e7mi\u015f insan ku\u015faklar\u0131n\u0131 i\u00e7ine s\u0131\u011fd\u0131racak geni\u015flikteki cehennemi kapsam\u0131na al\u0131r.<\/p>\n

Yine \u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re hayat \u015fu g\u00f6rd\u00fc\u011f\u00fcm\u00fcz alem yan\u0131nda bilgimize kapal\u0131 bir gayb aleminin varl\u0131\u011f\u0131n\u0131 i\u00e7erecek \u015fekilde i\u00e7erik geni\u015fli\u011fi kazan\u0131r. Bu gayb aleminin \u00f6z\u00fcn\u00fc t\u00fcm y\u00f6nleri ile y\u00fcce Allah’dan ba\u015fkas\u0131 bilemez. Biz bu alem hakk\u0131nda sadece y\u00fcce Allah’\u0131n bize verdi\u011fi bilgileri biliyoruz. Bu alemin varl\u0131\u011f\u0131 \u00f6l\u00fcm an\u0131ndan itibaren ba\u015flar ve Ahiret yurdu ile noktalan\u0131r. \u00d6l\u00fcm alemi de Ahiret alemi de y\u00fcce Allah’dan ba\u015fka hi\u00e7 kimsenin i\u00e7y\u00fczlerini bilmedi\u011fi gayb alemleridir. Bu alemlerin her ikisi boyunca insan varolu\u015fu y\u00fcce Allah’dan ba\u015fka hi\u00e7 kimsenin bilmedi\u011fi bir bi\u00e7imde devam eder.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re hayat \u00f6z\u00fc bak\u0131m\u0131ndan da geni\u015f boyutludur. Bu geni\u015f boyutluluk, d\u00fcnya hayat\u0131nda g\u00f6zlenen \u015fu d\u00fczeyi kapsad\u0131\u011f\u0131 gibi \u00f6b\u00fcr hayat alan\u0131m\u0131z olan Ahirette, yani gerek cennette ve gerekse cehennemde ya\u015fanacak ba\u015fka yeni d\u00fczeyleri de kapsam\u0131na al\u0131r. Bu hayat d\u00fczeyleri, bu d\u00fcnyada s\u00fcrd\u00fcrd\u00fc\u011f\u00fcm\u00fcz hayat\u0131nkine benzemez \u00e7e\u015fniler ta\u015f\u0131yan de\u011fi\u015fik renkli hayat d\u00fczeyleridir. Bunlara g\u00f6re d\u00fcnya hayat\u0131n\u0131n bir sinek kanad\u0131 kadar bile de\u011feri yoktur.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re insan ki\u015fili\u011finin varl\u0131\u011f\u0131 zaman bak\u0131m\u0131ndan b\u00f6yle bir sonsuzlu\u011fu, mek\u00e2n-alan bak\u0131m\u0131ndan b\u00f6yle bir enginli\u011fi, derinlik bak\u0131m\u0131ndan b\u00f6yle bir\u00e7ok-boyutlulu\u011fu ve d\u00fczey bak\u0131m\u0131ndan b\u00f6yle \u00e7ok-\u00e7e\u015fnili\u011fi kucaklar. Bu d\u00fc\u015f\u00fcncenin t\u00fcm evrenin varl\u0131\u011f\u0131na ili\u015fkin b\u00f6l\u00fcm\u00fc ile insan varolu\u015funa ili\u015fkin b\u00f6l\u00fcm\u00fc birbiri ile b\u00fct\u00fcnle\u015fir. Bu d\u00fc\u015f\u00fcncenin hayata ili\u015fkin hazlar\u0131 k\u00f6kl\u00fc, idealleri, ili\u015fkileri ve de\u011ferleri y\u00fccedir. Bu k\u00f6kl\u00fcl\u00fck ve y\u00fccelik, s\u00f6z\u00fcn\u00fc etti\u011fimiz zaman sonsuzlu\u011fu, mek\u00e2n enginli\u011fi \u00e7ok-boyutluluk ve d\u00fczey \u00e7e\u015fitli\u011fi ile e\u015fde\u011ferlidir. Oysa yukarda s\u00f6z\u00fcn\u00fc etti\u011fimiz “Ahirete inanmazlar” g\u00fcr\u00fbhunun gerek evren b\u00fct\u00fcn\u00fcn\u00fcn varl\u0131\u011f\u0131na ve gerekse insan varolu\u015funa ili\u015fkin d\u00fc\u015f\u00fcnceleri s\u0131\u011f ve c\u0131l\u0131zd\u0131r. Onlar\u0131n kendileri de d\u00fc\u015f\u00fcnceleri de de\u011fer yarg\u0131lar\u0131 da \u015fu d\u00fcnya hayat\u0131n\u0131n dar \u00e7er\u00e7evesi i\u00e7ine s\u0131k\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

\u0130\u015fte bu d\u00fc\u015f\u00fcnce farkl\u0131l\u0131\u011f\u0131ndan de\u011fer yarg\u0131lar\u0131 farkl\u0131l\u0131\u011f\u0131 ve sosyal d\u00fczen farkl\u0131l\u0131\u011f\u0131 kaynaklan\u0131r. Yine bu farkl\u0131l\u0131\u011f\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu dinin nas\u0131l b\u00fct\u00fcnle\u015fmi\u015f ve uyumlu bir hayat sistemi olu\u015fturdu\u011fu meydana \u00e7\u0131kar, Ahiret hayat\u0131n\u0131n bu sistem yap\u0131s\u0131ndaki de\u011feri belirginlik kazan\u0131r; Ahiret kavram\u0131n\u0131n bu sistemin d\u00fc\u015f\u00fcncesinin, inan\u00e7 sisteminin, ahl\u00e2k\u0131n\u0131n, davran\u0131\u015f tarz\u0131n\u0131n, hukukunun ve sosyal d\u00fczeninin olu\u015fumundaki ola\u011fan-\u00fcst\u00fc etkisi berrakl\u0131\u011fa kavu\u015fur.<\/p>\n

Bu son derece geni\u015f zaman ve mek\u00e2n boyutlar\u0131nda, bu kadar \u00e7e\u015fitli alemlerde ve haz t\u00fcrlerinin kuca\u011f\u0131nda ya\u015fayan insan s\u00f6z\u00fcn\u00fc etti\u011fimiz dar \u00e7er\u00e7evenin s\u0131k\u0131\u015ft\u0131r\u0131c\u0131 kal\u0131plar\u0131 i\u00e7inde ya\u015fayan, bu dar \u00e7er\u00e7eve u\u011fruna ba\u015fkalar\u0131 ile \u00e7at\u0131\u015fan, ka\u00e7\u0131rd\u0131\u011f\u0131 f\u0131rsatlara, yapt\u0131klar\u0131na ve kendisine yap\u0131lanlara kar\u015f\u0131l\u0131k \u015fu d\u00fcnyada insanlar\u0131n bi\u00e7ecekleri kar\u015f\u0131l\u0131klardan ba\u015fka hi\u00e7bir beklentisi olmayan insandan ba\u015fka bir insand\u0131r.<\/p>\n

Bu d\u00fc\u015f\u00fcnce geni\u015fli\u011fi, enginli\u011fi ve zenginli\u011fi insan\u0131n \u00f6z\u00fcne zenginlik, ideallerine ve duygular\u0131na y\u00fccelik kazand\u0131r\u0131r. Bu \u00f6z zenginli\u011finden, bu ideal ve duygu y\u00fcceli\u011finden kendine \u00f6zg\u00fc bir ahl\u00e2k ve davran\u0131\u015f sistemi do\u011far ki, bu ahl\u00e2k ve davran\u0131\u015f sistemi s\u00f6z\u00fcn\u00fc etti\u011fimiz dar \u00e7er\u00e7eve i\u00e7inde ya\u015fayanlar\u0131n, zavall\u0131 h\u00fccre mahk\u00fbmlar\u0131n\u0131n ahl\u00e2k ve davran\u0131\u015f sistemlerinden tamamen farkl\u0131 olur. Bu d\u00fc\u015f\u00fcnce enginli\u011fine, geni\u015fli\u011fin ve zenginli\u011fine d\u00fc\u015f\u00fcncenin kendine \u00f6zg\u00fc karakterini, Ahiret yurdundaki adil kar\u015f\u0131l\u0131klar inanc\u0131n\u0131, d\u00fcnyada ka\u00e7\u0131r\u0131lan f\u0131rsatlar\u0131n \u00e7ok daha b\u00fcy\u00fck, \u00e7ok daha de\u011ferli bedeller ile kar\u015f\u0131lanacaklar\u0131 beklentisini ekleyelim. O zaman insan vicdan\u0131 hak, iyilik ve yap\u0131c\u0131l\u0131k yolunda fedak\u00e2rl\u0131k g\u00f6stermeye haz\u0131r hale gelir. Yeter ki, bu fedak\u00e2rl\u0131\u011f\u0131n y\u00fcce Allah’\u0131n bir emri oldu\u011funu, Ahiret’te alaca\u011f\u0131 kar\u015f\u0131l\u0131\u011f\u0131n, kazanaca\u011f\u0131 \u00f6d\u00fcl\u00fcn bu fedak\u00e2rl\u0131\u011fa dayand\u0131\u011f\u0131n\u0131 bilsin.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesinin \u00f6nerdi\u011fi gibi bir Ahiret inanc\u0131 kafalarda kesinlik kazan\u0131nca ferdin ahl\u00e2k\u0131 d\u00fczelir, davran\u0131\u015flar\u0131 ray\u0131na oturur, b\u00f6ylece sosyal kurumlar ve d\u00fczenler sa\u011fl\u0131kl\u0131 bir i\u015flerli\u011fe kavu\u015fur. Toplumsal hayat bir defa b\u00f6yle bir d\u00fczene kavu\u015funca art\u0131k fertler onun bir daha bozulmas\u0131na, sapmaya u\u011framas\u0131na meydan vermezler. \u00c7\u00fcnk\u00fc iyi bilirler ki, b\u00f6yle bir yozla\u015fma giri\u015fimi kar\u015f\u0131s\u0131nda g\u00f6sterecekleri suskunluk kendilerini sadece d\u00fcnya mutlulu\u011fundan yoksun b\u0131rakmakla kalmayacak, Ahirette bekledikleri m\u00fck\u00e2fattan da yoksun kalmalar\u0131na, b\u00f6ylece hem d\u00fcnyada ve hem de Ahirette h\u00fcsranl\u0131\u011fa u\u011framalar\u0131na yol a\u00e7acakt\u0131r.<\/p>\n

Baz\u0131lar\u0131 Ahiret inanc\u0131n\u0131 haks\u0131z bir \u015fekilde t\u00f6hmet alt\u0131na sokarak derler ki; “Bu inan\u00e7, insanlar\u0131 d\u00fcnya hayat\u0131nda pasifli\u011fe, bu hayat\u0131 ihmal etmeye itiyor; insan\u0131 d\u00fcnya hayat\u0131n\u0131 geli\u015ftirip g\u00fczelle\u015ftirmekten al\u0131koyuyor; b\u00f6ylece Ahiret mutlulu\u011fu beklentisi ile d\u00fcnyan\u0131n zorbalara ve bozgunculara b\u0131rak\u0131lmas\u0131na zemin haz\u0131rl\u0131yor.”<\/p>\n

Ahiret inanc\u0131na bu iftiray\u0131 y\u00fckleyenler iftirac\u0131l\u0131klar\u0131na bir de cahilliklerini ekliyorlar. \u00c7\u00fcnk\u00fc onlar b\u00f6yle demekle sap\u0131k h\u0131ristiyan kilisesinin d\u00fc\u015f\u00fcncesinde yeralan Ahiret inanc\u0131 ile y\u00fcce Allah’\u0131n dosdo\u011fru dininde \u00f6\u011fretilen Ahiret inanc\u0131n\u0131 birbirine kar\u0131\u015ft\u0131r\u0131yorlar. \u0130sl\u00e2m d\u00fc\u015f\u00fcncesine g\u00f6re “D\u00fcnya, Ahiretin tarlas\u0131d\u0131r.” D\u00fcnya hayat\u0131n\u0131 do\u011fru yola koymak i\u00e7in, k\u00f6t\u00fcl\u00fc\u011f\u00fc ve bozgunculu\u011fu ortadan kald\u0131rmak i\u00e7in, y\u00fcce Allah’\u0131n yery\u00fcz\u00fcndeki egemenli\u011fine y\u00f6nelik sald\u0131r\u0131lar\u0131 bertaraf etmek i\u00e7in, zorbalar\u0131 devirip b\u00fct\u00fcn insanlara y\u00f6nelik bir mutluluk ve adalet ortam\u0131 olu\u015fturmak i\u00e7in cihad etmek, b\u00fct\u00fcn bu ama\u00e7lar u\u011fruna m\u00fccadele vermek, Ahiretin az\u0131\u011f\u0131d\u0131r. Bu az\u0131k m\u00fccahidlere cennetin kap\u0131lar\u0131n\u0131 a\u00e7ar, bat\u0131la kar\u015f\u0131 m\u00fccadeleyi verirken u\u011frad\u0131klar\u0131 kay\u0131plar\u0131 ve \u00e7ektikleri eziyetleri tel\u00e2fi eder.<\/p>\n

Bu d\u00fc\u015f\u00fcnceleri i\u00e7eren bir inan\u00e7 nas\u0131l olur da taraftarlar\u0131n\u0131n d\u00fcnya hayat\u0131nda duraklamalar\u0131na, koku\u015fmalar\u0131na, bozulmalar\u0131na, geri kalmalar\u0131na; toplumlar\u0131nda haks\u0131zl\u0131\u011f\u0131n, zulm\u00fcn ve zorbal\u0131\u011f\u0131n \u00e0l\u0131p y\u00fcr\u00fcmesine meydan vermelerine, yap\u0131c\u0131l\u0131k ve geli\u015fme yar\u0131\u015f\u0131nda geri kalmalar\u0131na nas\u0131l izin verebilir? Bu inanc\u0131n taraftarlar\u0131 Ahireti kazanmak istediklerine, orada y\u00fcce Allah’dan m\u00fck\u00e2fat beklediklerine g\u00f6re d\u00fcnyada bu u\u011furda \u00e7aba harcamaktan nas\u0131l geri kalabilirler ve b\u00f6yle bir ihmalk\u00e2rl\u0131k Ahiret inanc\u0131 ile nas\u0131l ba\u011fda\u015fabilir?<\/p>\n

E\u011fer m\u00fcsl\u00fcman olduklar\u0131n\u0131 iddia eden insanlar baz\u0131 d\u00f6nemlerde pasif bir hayat ya\u015fam\u0131\u015flarsa; bozgunculu\u011fun, k\u00f6t\u00fcl\u00fc\u011f\u00fcn, haks\u0131zl\u0131\u011f\u0131n, zorbal\u0131\u011f\u0131n, geri kalm\u0131\u015fl\u0131\u011f\u0131n ve cahilli\u011fin hayatlar\u0131n\u0131 karartmas\u0131na meydan vermi\u015fler ise onlar\u0131n bu sayd\u0131klar\u0131m\u0131z\u0131n t\u00fcm\u00fcn\u00fc ya da baz\u0131lar\u0131n\u0131 yapmalar\u0131na yol a\u00e7an sebep, \u0130sl\u00e2m ile ilgili d\u00fc\u015f\u00fcncelerinde beliren bozulma ve sapmad\u0131r; Ahirete ili\u015fkin inan\u00e7lar\u0131n\u0131n sars\u0131lmas\u0131 veya zay\u0131flamas\u0131d\u0131r; yoksa bu say\u0131lan olumsuzluklar\u0131n sebebi onlar\u0131n bu dinin \u00f6z\u00fcne ba\u011flanm\u0131\u015f olmalar\u0131, Ahirette y\u00fcce Allah’\u0131n huzuruna \u00e7\u0131kacaklar\u0131na kesinlikle inanm\u0131\u015f olmalar\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc Ahirette y\u00fcce Allah’\u0131n huzuruna \u00e7\u0131kaca\u011f\u0131na inanan ve bu dinin \u00f6z\u00fcn\u00fcn bilincinde olan bir kimsenin \u015fu d\u00fcnya hayat\u0131nda pasif, geri kalm\u0131\u015f; k\u00f6t\u00fcl\u00fc\u011fe, fesada, bozgunculu\u011fa ve zorbal\u0131\u011fa raz\u0131 olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. M\u00fcsl\u00fcman d\u00fcnya hayat\u0131n\u0131 ya\u015farken bu hayattan daha b\u00fcy\u00fck ve daha \u00fcst\u00fcn oldu\u011funun bilincinde olarak ya\u015far. D\u00fcnyan\u0131n temiz nimetlerinden yararlan\u0131r ya da onlardan uzak dururken bu nimetlerin d\u00fcnyada hel\u00e2l olduklar\u0131n\u0131 ve K\u0131yamet g\u00fcn\u00fc ise s\u0131rf m\u00fcminlere \u00f6zg\u00fc olacaklar\u0131n\u0131 bilir. Bu d\u00fcnya hayat\u0131n\u0131n d\u00fczeyinin y\u00fckselmesi, yery\u00fcz\u00fcndeki enerji ve g\u00fc\u00e7 kaynaklar\u0131n\u0131n insan\u0131n yarar\u0131na sunulmas\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131rken bu yoldaki \u00e7aban\u0131n, y\u00fcce Allah’\u0131n yery\u00fcz\u00fcndeki halifesi olma g\u00f6revinin gere\u011fi oldu\u011funu akl\u0131ndan \u00e7\u0131karmaz. K\u00f6t\u00fcl\u00fc\u011fe, bozgunculu\u011fa, zulme ve zorbal\u0131\u011fa kar\u015f\u0131 m\u00fccadele ederken, bu u\u011furda \u00e7e\u015fitli bask\u0131lara, s\u0131k\u0131nt\u0131lara ve fedak\u00e2rl\u0131klara katlan\u0131rken, hatta \u015fehid olmay\u0131 g\u00f6ze al\u0131rken b\u00fct\u00fcn bu didinmelerini Ahirete y\u00f6nelik bir \u00f6n birikim olarak d\u00fc\u015f\u00fcn\u00fcr. \u00c7\u00fcnk\u00fc dini ona \u00f6\u011fretmi\u015ftir ki, “D\u00fcnya, Ahiretin tarlas\u0131, \u00fcretim alan\u0131d\u0131r.” Ahirete giden yol mutlaka d\u00fcnyadan ge\u00e7er; d\u00fcnya k\u00fc\u00e7\u00fckt\u00fcr, basittir, ama daha b\u00fcy\u00fck bir nimete ge\u00e7i\u015f zemini olu\u015fturan bir il\u00e2hi nimettir.<\/p>\n

\u0130sl\u00e2mi hayat d\u00fczeninin b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131 Ahiret hayat\u0131 realitesine; bu realitenin d\u00fc\u015f\u00fcncede meydana getirdi\u011fi enginli\u011fe, g\u00fczelli\u011fe ve y\u00fcceli\u011fe; bu realitenin ahl\u00e2kta meydana getirdi\u011fi d\u00fczey y\u00fcksekli\u011fine, ar\u0131nm\u0131\u015fl\u0131\u011f\u0131na, ho\u015fg\u00f6r\u00fcye, hakka ba\u011fl\u0131l\u0131\u011fa, titizli\u011fe ve k\u00f6t\u00fcl\u00fcklerden sak\u0131nm\u00e2ya; yine bu realitenin insan davran\u0131\u015flar\u0131na kazand\u0131rd\u0131\u011f\u0131 do\u011frulu\u011fa, g\u00fcvene ve kararl\u0131l\u0131\u011fa dayan\u0131r.<\/p>\n

Bundan dolay\u0131 Ahiret inanc\u0131 olmaks\u0131z\u0131n d\u00fcnyada \u0130sl\u00e2m’a uygun bir hayat ya\u015fanamaz, ger\u00e7ekle\u015ftirilemez. Bu realitenin Kur’an’da bu kadar \u00f6nemle ele al\u0131nmas\u0131 ve s\u0131k s\u0131k vurgulanmas\u0131 i\u015fte bu y\u00fczdendir.<\/p>\n

Araplar cahiliye d\u00f6nemlerinde -cahillikleri y\u00fcz\u00fcnden- d\u00fcnya hayat\u0131ndan ba\u015fka bir hayat\u0131n varl\u0131\u011f\u0131na inanmay\u0131 kafalar\u0131na s\u0131\u011fd\u0131ram\u0131yorlard\u0131; \u015fu g\u00f6r\u00fcnen alemin d\u0131\u015f\u0131nda ba\u015fka bir alemin olabilece\u011fini d\u00fc\u015f\u00fcnemiyorlard\u0131; ins\u00e0n\u0131n alg\u0131layabildi\u011fimiz ufuklar\u0131 a\u015farak daha \u00f6teleri kucaklayan uzakl\u0131klarla, ufuklarla ve enginliklerle b\u00fct\u00fcnle\u015febilece\u011fini ak\u0131llar\u0131 alm\u0131yordu; insan\u0131 sadece daha \u00e7ok hayvana \u00f6zg\u00fc somut alg\u0131lar\u0131n duygular\u0131 ve d\u00fc\u015f\u00fcnceleri ile s\u0131n\u0131rl\u0131 d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. T\u0131pk\u0131 kendilerine \u0131srarla “bilimsellik” yaftas\u0131n\u0131 yak\u0131\u015ft\u0131ran \u00e7a\u011f\u0131m\u0131zdaki yolda\u015flar\u0131 gibi. Okuyoruz:<\/p>\n

“Onlar `Hayat, sadece d\u00fcnyadaki hayat\u0131m\u0131zdan ibarettir, bir daha diriltilecek de\u011filiz’ dediler.”<\/strong><\/p>\n

Hi\u00e7 ku\u015fkusuz, y\u00fcce Allah b\u00f6ylesine bir inanc\u0131n g\u00f6lgesi alt\u0131nda insana yara\u015f\u0131r, y\u00fcce ve onurlu bir hayat tarz\u0131n\u0131n asla ger\u00e7ekle\u015femeyece\u011fini biliyordu. \u0130nsan\u0131 yery\u00fcz\u00fcn\u00fcn topra\u011f\u0131na s\u0131k\u0131 s\u0131k\u0131ya yap\u0131\u015ft\u0131ran, insan d\u00fc\u015f\u00fcncesini \u2013t\u0131pk\u0131 hayvanlar gibi- somut \u015feylere tutkallayan \u015fu d\u00fc\u015f\u00fcnce ve duygu ufuksuzlu\u011funu d\u00fc\u015f\u00fcnelim. \u015eu dar \u00e7er\u00e7eveli zaman ve mek\u00e2n anlay\u0131\u015f\u0131n\u0131 g\u00f6z \u00f6n\u00fcne getirelim. \u0130nsan nefsinde ac\u0131mas\u0131z rekabet h\u0131rs\u0131n\u0131, s\u0131n\u0131rl\u0131 nimetler u\u011fruna bo\u011fu\u015fma ve bu basit nimetlere tapma ihtiras\u0131n\u0131 kam\u00e7\u0131layan zaman ve mek\u00e2n s\u0131n\u0131rl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6zleyelim. Bu ihtiraslar\u0131n herbiri kaz\u0131\u011f\u0131n\u0131 koparm\u0131\u015f birer y\u0131rt\u0131c\u0131 k\u00f6pek gibi her tarafa sald\u0131r\u0131yor, ne dizgini var, ne ate\u015f-kes tan\u0131r ve uzun vadeli bir \u00f6d\u00fcl beklentisine kulak as\u0131yor, hayvanlar\u0131n i\u00e7g\u00fcd\u00fclerinden bile daha al\u00e7ak d\u00fczeyi ile her yana tosluyor, ille tatmin olacak, yoksa her \u015feyi k\u0131r\u0131p ge\u00e7irebilir. Bir de \u015fu kurulu d\u00fczenleri ve kurumlar\u0131 d\u00fc\u015f\u00fcn\u00fcn\u00fcn\u00fcz. Tek ama\u00e7l\u0131 ve dayanaklar\u0131 s\u00f6z\u00fcn\u00fc etti\u011fimiz k\u0131s\u0131tl\u0131 zaman ve mek\u00e2n \u00e7er\u00e7evesinde egemenlik kurmak. Bu u\u011furda ne adalet ne insaf ne \u00f6l\u00e7\u00fc tan\u0131yorlar ve ne de ac\u0131ma duygular\u0131 var. Tek bildikleri \u015fey fertlerin, s\u0131n\u0131flar\u0131n ve milletlerin birbirleri ile amans\u0131z bi\u00e7imde yar\u0131\u015fmas\u0131, bo\u011fu\u015fmas\u0131d\u0131r. Hep birlikte bir ormanda ya\u015faman\u0131n ba\u015f\u0131bo\u015flu\u011fu i\u00e7inde bo\u011fu\u015fuyorlar. Bo\u011fu\u015fmalar\u0131n\u0131n d\u00fczeyi hemen hemen y\u0131rt\u0131c\u0131 hayvanlar\u0131n ve s\u0131rtlanlar\u0131nki ile ayn\u0131, arada pek \u00f6nemli bir fark yok. T\u0131pk\u0131 g\u00fcn\u00fcm\u00fcz\u00fcn “uygar” d\u00fcnyas\u0131n\u0131n her taraf\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi.<\/p>\n

Hi\u00e7 ku\u015fkusuz y\u00fcce Allah b\u00fct\u00fcn bunlar\u0131 biliyordu. Ayr\u0131ca \u015fu da var. Y\u00fcce Allah bu \u00fcmmeti insanl\u0131\u011f\u0131n hayat\u0131n\u0131 denetlemekle g\u00f6revlendirdi, ona insanl\u0131\u011f\u0131 y\u00fcce doru\u011fa iletme fonksiyonunu y\u00fckledi, bu y\u00fcce dorukta insan onurunun ger\u00e7ek anlamda somutla\u015fmas\u0131n\u0131 diledi. \u0130\u015fte y\u00fcce Allah b\u00f6ylesine a\u011f\u0131r bir y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc ta\u015f\u0131yacak olan bu \u00fcmmetin d\u00fc\u015f\u00fcnceleri ve de\u011fer yarg\u0131lar\u0131 ile s\u00f6z konusu dar \u00e7er\u00e7evenin d\u0131\u015f\u0131na \u00e7\u0131kacak o engin ve geni\u015f ufuklara ve boyutlara do\u011fru kanatlanmad\u0131k\u00e7a, ba\u015fka bir deyimle d\u00fcnyan\u0131n k\u0131s\u0131tl\u0131 ufku d\u0131\u015f\u0131na \u00e7\u0131karak Ahiretin s\u0131n\u0131rs\u0131z ufuklar\u0131na a\u00e7\u0131lmad\u0131k\u00e7a bu son derece \u00f6nemli g\u00f6revini yerine getiremeyece\u011fini de biliyordu.<\/p>\n

\u0130\u015fte bundan dolay\u0131 y\u00fcce Allah, Ahiret ger\u00e7e\u011fini bu kadar g\u00fc\u00e7l\u00fc ve \u0131srarl\u0131 ifadeler ile vurgulam\u0131\u015ft\u0131r. Bu vurgulaman\u0131n birinci derecedeki sebebi Ahiret aleminin bir “realite” olu\u015fudur. Y\u00fcce Allah ger\u00e7e\u011fi anlat\u0131r. \u0130kinci derecedeki sebebi ise insan\u0131n insanl\u0131k niteli\u011fini d\u00fc\u015f\u00fcnce, inan\u00e7, ahl\u00e2k, davran\u0131\u015f, hukuk sistemi ve sosyal d\u00fczen pl\u00e2n\u0131nda m\u00fckemmelle\u015ftirebilmek i\u00e7in bu inanc\u0131n ka\u00e7\u0131n\u0131lmaz bi\u00e7imde gerekli olu\u015fudur.<\/p>\n

\u0130\u015fte co\u015fkun ak\u0131\u015fl\u0131 bir nehre benzeyen bu nehrin dalgalar \u015feklinde \u00f6n\u00fcm\u00fcze \u00e7\u0131kan ayetlerindeki bu \u00e7arp\u0131c\u0131, bu derin etkili mesajlar\u0131n hikmeti budur. Y\u00fcce Allah bu \u00e7arp\u0131c\u0131 mesajlar\u0131n insan f\u0131trat\u0131n\u0131 sarsaca\u011f\u0131n\u0131, titretece\u011fini, g\u00f6zeneklerini a\u00e7aca\u011f\u0131, alg\u0131lama cihazlar\u0131n\u0131 uyaraca\u011f\u0131n\u0131, onlar\u0131 harekete ge\u00e7irip diriltece\u011fini ve b\u00f6ylece onlar\u0131 verilen mesajlar\u0131 almaya, bu mesajlara olumlu bi\u00e7imde cevap vermeye elveri\u015fli duruma getirece\u011fini biliyordu. \u00dcstelik bu \u00e7arp\u0131c\u0131 mesajlar ger\u00e7e\u011fi ifade ediyorlar. Okuyoruz:<\/p>\n

“Onlar\u0131 Rabblerinin huzuruna \u00e7\u0131kar\u0131ld\u0131klar\u0131 zaman ke\u015fki g\u00f6rsen! Allah onlara `yeniden dirilmek ger\u00e7ek de\u011fil miymi\u015f?’ der. Onlar `Rabbimiz hakk\u0131 i\u00e7in, evet’ derler. Allah da onlara `O halde ink\u00e2rc\u0131l\u0131\u011f\u0131n\u0131zdan dolay\u0131 azab\u0131 \u00e7ekiniz’ der.”<\/strong><\/p>\n

Bu “Hayat sadece d\u00fcnyadaki hayat\u0131m\u0131zdan ibarettir, daha diriltilecek de\u011filiz.” <\/strong>diyenlerin ak\u0131betidir. Bu onlar\u0131n bedbaht, al\u00e7alt\u0131c\u0131, y\u00fcz k\u0131zart\u0131c\u0131 sahnesidir. Kar\u015f\u0131s\u0131na \u00e7\u0131kacaklar\u0131n\u0131 yalanlad\u0131klar\u0131 Rabblerinin huzurunda dikilmeye zorlanm\u0131\u015flard\u0131r, hi\u00e7bir tarafa k\u0131m\u0131ldayam\u0131yorlar, sanki boyunlar\u0131ndan tutmu\u015flar da kendilerini bu deh\u015fetli ve y\u00fcce sahneye \u00e7\u0131kar\u0131p aya\u011fa dikmi\u015flerdir. Tekrarlayal\u0131m:<\/p>\n

“Allah onlara `yeniden dirilmek ger\u00e7ek de\u011fil miymi\u015f’ der.”<\/strong><\/p>\n

Bu soru, muhatab\u0131n\u0131 eritecek, yerin dibine ge\u00e7irecek bir sorudur. Acaba ona ne cevap veriyorlar?:<\/p>\n

“Rabbimiz hakk\u0131 i\u00e7in, `evet’ derler.”<\/strong><\/p>\n

\u015eimdi, onlar Rabblerinin huzurunda dikilmi\u015fler, ger\u00e7ekle\u015fece\u011fini kesin bir dil ile yalanlam\u0131\u015f olduklar\u0131 bir sahnenin deh\u015fetini ya\u015f\u0131yorlar. Pozisyonun ola\u011fan\u00fcst\u00fcl\u00fc\u011f\u00fcne, sahnenin deh\u015fetine ve ak\u0131betin \u00fcrk\u00fct\u00fcc\u00fcl\u00fc\u011f\u00fcne uygun d\u00fc\u015fen k\u0131sal\u0131ktaki son h\u00fckme ili\u015fkin emir de hemen arkadan geliveriyor. Okuyal\u0131m:<\/p>\n

“Allah da onlara `O halde ink\u00e2rc\u0131l\u0131\u011f\u0131n\u0131zdan dolay\u0131 azab\u0131 \u00e7ekiniz’ der.”<\/strong><\/p>\n

Bu ak\u0131bet, insana yara\u015f\u0131r d\u00fc\u015f\u00fcnce enginli\u011fine a\u00e7\u0131lmay\u0131 reddeden, bunun yerine somut alg\u0131lar\u0131n dar h\u00fccresine hapsolmay\u0131 tercih eden, insana yak\u0131\u015f\u0131r ufuklara do\u011fru kanatlanmaya yana\u015fmayarak yery\u00fcz\u00fcn\u00fcn topra\u011f\u0131na \u00e7ak\u0131l\u0131p kalan; hayat\u0131n\u0131 bu zavall\u0131, bu al\u00e7alt\u0131c\u0131 d\u00fc\u015f\u00fcncenin tutsa\u011f\u0131 olarak kurup s\u00fcrd\u00fcren yarat\u0131klara l\u00e2y\u0131k bir ak\u0131bettir. Bu yarat\u0131klar kendilerini azaba l\u00e2y\u0131k hale getirecek bi\u00e7imde gerilemi\u015fler, d\u00fczey d\u00fc\u015f\u00fckl\u00fc\u011f\u00fcne u\u011fram\u0131\u015flard\u0131r. Bu azab, Ahireti ink\u00e2r edenlerin karakterleri ile uyumlu bir sonu\u00e7tur. \u00c7\u00fcnk\u00fc onlar bu zavall\u0131 ve geriye d\u00f6n\u00fck d\u00fc\u015f\u00fcncelerinin tutsaklar\u0131 olarak o d\u00fc\u015f\u00fck d\u00fczeyli, o insan\u0131 geriye g\u00f6t\u00fcr\u00fcc\u00fc hayat\u0131n i\u00e7inde ya\u015fam\u0131\u015flard\u0131r.<\/p>\n

Bir sonraki ayet, bu sahneyi, bu y\u00fcce emirle noktalanm\u0131\u015f olan orijinal, deh\u015fetl\u00ef ve ola\u011fan-\u00fcst\u00fc sahneyi, onun \u00f6z\u00fcn\u00fc anlatan ayn\u0131 orijinallikte, ayn\u0131 ola\u011fan\u00fcst\u00fcl\u00fckte ve ayn\u0131 deh\u015fetlilikteki bir a\u00e7\u0131klama ile tamaml\u0131yor. Okuyoruz:<\/p>\n

“Allah’\u0131n huzuruna \u00e7\u0131kacaklar\u0131n\u0131 yalanlayanlar ger\u00e7ekten mahvolmu\u015flard\u0131r. Sonunda K\u0131yamet g\u00fcn\u00fc gelip \u00e7at\u0131nca `Eyvah, d\u00fcnyada ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z f\u0131rsatlara!’ derler.”<\/strong><\/p>\n

Bu kesin ve mutlak bir mahvolu\u015ftur. D\u00fcnya a\u00e7\u0131s\u0131ndan kesin bir mahvolu\u015f, bir h\u00fcsrand\u0131r; \u00e7\u00fcnk\u00fc orada hayat anlatt\u0131\u011f\u0131m\u0131z gibi al\u00e7ak bir d\u00fczeyde s\u00fcrd\u00fcr\u00fcl\u00fcp heba edilmi\u015ftir. Ahirette h\u00fcsran olu\u015fun sebebine gelince az \u00f6nce seyretti\u011fimiz sahneye \u015fimdi de o gafillerin, o cahillerin hi\u00e7 hesaplar\u0131nda olmayan \u015fu ac\u0131 s\u00fcrprizi eklemek gerekir:<\/p>\n

“Sonunda K\u0131yamet g\u00fcn\u00fc gelip \u00e7at\u0131nca `Eyvah, d\u00fcnyada ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z f\u0131rsatlara!’ derler.”<\/strong><\/p>\n

Arkas\u0131ndan da t\u0131pk\u0131 s\u0131rtlar\u0131na vurulmu\u015f y\u00fck\u00fcn bask\u0131s\u0131 alt\u0131nda ezilen y\u00fck hayvanlar\u0131 gibi tan\u0131t\u0131ld\u0131klar\u0131 sahneye s\u0131ra geliyor. Okuyal\u0131m:<\/p>\n

“G\u00fcnah y\u00fcklerini s\u0131rtlar\u0131nda ta\u015f\u0131yarak…”<\/strong><\/p>\n

Hatta y\u00fck hayvanlar\u0131n\u0131n durumu bunlar\u0131nkinden daha iyidir. \u00c7\u00fcnk\u00fc e\u015fyalardan olu\u015fmu\u015f y\u00fckler ta\u015f\u0131rlar. Bunlar\u0131n y\u00fckleri ise kendi g\u00fcnahlar\u0131ndan olu\u015fmu\u015ftur. Ayr\u0131ca y\u00fck hayvanlar\u0131n\u0131n y\u00fckleri indirilince istirahat etmeye giderler. Oysa bunlar g\u00fcnahlar\u0131n\u0131 s\u0131rtlar\u0131nda ta\u015f\u0131yarak, g\u00fcnahk\u00e2rl\u0131k damgas\u0131 ile u\u011furlanarak cehenneme giderler. Okuyoruz:<\/p>\n

“Hey, s\u0131rtlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 o y\u00fck, ne k\u00f6t\u00fc bir y\u00fckt\u00fcr!”<\/strong><\/p>\n

Korkuyu ve deh\u015feti seslendiren deminki sahnenin pe\u015fi s\u0131ra gelen ve mahvolunmu\u015fluk ile h\u00fcsrana u\u011fram\u0131\u015fl\u0131\u011f\u0131 dile getiren bu sahnenin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda bu ayetler grubunun son mesaj\u0131na s\u0131ra geliyor. Bu mesaj d\u00fcnya ile Ahiretin y\u00fcce Allah’\u0131n terazisindeki ger\u00e7ek a\u011f\u0131rl\u0131klar\u0131n\u0131, bu duyarl\u0131 \u00f6l\u00e7\u00fcye g\u00f6re d\u00fcnya ile Ahiretin kar\u015f\u0131la\u015ft\u0131rmal\u0131 de\u011ferlerini a\u00e7\u0131kl\u0131yor. Okuyoruz:<\/p>\n

`D\u00fcnya hayat\u0131, oyundan ve e\u011flenceden ba\u015fka bir \u015fey de\u011fildir. Oysa g\u00fcnahlardan sak\u0131nanlar i\u00e7in Ahiret yurdu daha hay\u0131rl\u0131d\u0131r. Buna akl\u0131n\u0131z ermiyor mu?”<\/strong><\/p>\n

D\u00fcnya hayat\u0131 ile Ahiret yurdunun y\u00fcce Allah’\u0131n terazisinde son a\u015famadaki mutlak de\u011feri i\u015fte budur. Bu k\u00fc\u00e7\u00fck gezegen \u00fczerinde ge\u00e7irilen ve asl\u0131nda g\u00fcnd\u00fcz\u00fcn bir saati kadar olan hayat\u0131n de\u011feri, o engin m\u00fclk aleminin s\u0131n\u0131rs\u0131z sonsuzlu\u011fu ile kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131nca, ayette anlat\u0131ld\u0131\u011f\u0131ndan fazla bir \u015fey olamaz. Asl\u0131nda bir saat kadar k\u0131sa olan bu zaman\u0131 d\u00fcnya k\u00f6leli\u011fi u\u011fruna harcamak \u00f6b\u00fcr y\u00fcce alemin a\u011f\u0131rl\u0131kl\u0131 ciddiyeti ile kar\u015f\u0131la\u015ft\u0131r\u0131nca oyundan ve e\u011flenceden ba\u015fka bir anlam ta\u015f\u0131yamaz.<\/p>\n

Bu mutlak bir de\u011ferlendirmedir. Fakat-yukarda de\u011findi\u011fimiz gibi- \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinde d\u00fcnya hayat\u0131n\u0131n ihmal edilmesi, d\u00fcnyaya kar\u015f\u0131 pasif kal\u0131nmas\u0131, d\u00fcnyadan el-etek \u00e7ekilmesi sonucunu do\u011furmaz. Kimi “tasavvuf” ve “z\u00fchd” ak\u0131mlar\u0131nda g\u00f6r\u00fclen bu t\u00fcr ihmalk\u00e2rl\u0131klar, pasif yakla\u015f\u0131mlar ve el-etek \u00e7ekmeler kesinlikle \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinden kaynaklanmaz. Bunlar ya ruhbanl\u0131\u011fa dayanan h\u0131ristiyan kilisesinin d\u00fc\u015f\u00fcncelerinden ya eski \u0130ran d\u00fc\u015f\u00fcncesinde ya da \u0130sl\u00e2m toplumuna ge\u00e7mi\u015f baz\u0131 eski Yunan idealist d\u00fc\u015f\u00fcncelerinden kaynaklanan s\u0131zmalard\u0131r.<\/p>\n

\u0130sl\u00e2m d\u00fc\u015f\u00fcncesini en eksiksiz bi\u00e7imde temsil eden, somut ifadeye kavu\u015fturan b\u00fcy\u00fck \u00f6rnekler ne pasifli\u011fe ve ne de d\u00fcnyadan el-etek \u00e7ekmeye kaym\u0131\u015flard\u0131r. \u0130\u015fte sahabiler ku\u015fa\u011f\u0131. Bu se\u00e7kin insanlar nefislerinde \u015feytan\u0131 yenilgiye u\u011fratt\u0131klar\u0131 gibi onu kullar\u0131n egemenli\u011fine dayal\u0131 imparatorluklar \u015feklinde ya\u015f\u00e2yan \u00e7evrelerindeki cahiliye d\u00fczenlerinde de yenilgiye u\u011fratt\u0131lar. Bu ku\u015fak d\u00fcnya hayat\u0131n\u0131 y\u00fcce Allah’\u0131n terazisindeki de\u011feri ile kavr\u0131yor, alg\u0131l\u0131yordu. Bu sayg\u0131de\u011fer ku\u015fak pratik hayatta ger\u00e7ekle\u015ftirdi\u011fi o \u00e7ok \u00f6nemli eserleri Ahirete y\u00f6nelik \u00e7al\u0131\u015fmaya d\u00f6nd\u00fcrd\u00fc, hayat\u0131n her alan\u0131nda d\u00fcnyay\u0131 son derece dinamik ve enerjik bir yakla\u015f\u0131mla ele ald\u0131.<\/p>\n

D\u00fcnya hayat\u0131 ile Ahiret yurduna ili\u015fkin bu il\u00e2hi de\u011ferlendirme onlara \u015fu avantaj\u0131 sa\u011flad\u0131. Onlar d\u00fcnyaya kul olmad\u0131lar. D\u00fcnyan\u0131n s\u0131rt\u0131na bindiler, onu s\u0131rtlar\u0131nda ta\u015f\u0131mad\u0131lar. Onu Allah’a kul ettiler, y\u00fcce Allah \u00f6n\u00fcnde ona boyun e\u011fdirdiler, onun k\u00f6lesi olmad\u0131lar. D\u00fcnyada y\u00fcce Allah’\u0131n halifesi olma g\u00f6revinin gerektirdi\u011fi her t\u00fcrl\u00fc yap\u0131c\u0131l\u0131k ve geli\u015ftirme faaliyetine s\u0131k\u0131ca sar\u0131ld\u0131lar. Fakat bu halifelik faaliyetlerinde sadece y\u00fcce Allah’\u0131n ho\u015fnutlu\u011funu ve Ahiret yurdunun haz\u0131rl\u0131\u011f\u0131n\u0131 arad\u0131lar. B\u00f6ylece d\u00fcnya tutkunlar\u0131n\u0131 \u00f6nce d\u00fcnyada ge\u00e7tiler, sonra da onlar\u0131 Ahirette geride b\u0131rakt\u0131lar!<\/p>\n

Ahiret, bilgimize kapal\u0131 bir “gayb” alemidir. Bu aleme ili\u015fkin iman d\u00fc\u015f\u00fcnceye enginlik ve akla geli\u015fmi\u015flik kazand\u0131r\u0131r. Ahiret u\u011fruna \u00e7al\u0131\u015fmak ise g\u00fcnahlardan sak\u0131nanlar i\u00e7in daha hay\u0131rl\u0131d\u0131r, bunun b\u00f6yle oldu\u011funu akl\u0131 ba\u015f\u0131nda olanlar bilir. Okuyoruz:<\/p>\n

“Oysa g\u00fcnahlardan sak\u0131nanlar i\u00e7in Ahiret yurdu daha bay\u0131rl\u0131d\u0131r. Buna akl\u0131n\u0131z ermiyor mu?”<\/strong><\/p>\n

Bilgimize kapal\u0131 bir ger\u00e7ektir diye g\u00fcn\u00fcm\u00fczde Ahiret g\u00fcn\u00fcn\u00fc ink\u00e2r edenler bilgi\u00e7lik taslayan cahillerdir. Sebebine gelince bilim, yani “insanlar\u0131n bilimi -ilerde de\u011finece\u011fimiz \u00fczere- g\u00fcn\u00fcm\u00fczde bir tek kesin ger\u00e7e\u011fe erebilmi\u015f, bir tek tart\u0131\u015fmas\u0131z realiteyi kucaklayabilmi\u015ftir ki, o da “gayb ger\u00e7e\u011fi”, “bilinmezlik (me\u00e7hul) ger\u00e7e\u011fi”dir.<\/p>\n

Co\u015fkun ak\u0131\u015fl\u0131 bir nehre benzeyen bu surenin az sonra okuyaca\u011f\u0131m\u0131z ayet dalgas\u0131nda s\u00f6z Peygamberimize y\u00f6neltilerek d\u00fcr\u00fcst ve g\u00fcvenilir ki\u015fili\u011fine ra\u011fmen u\u011frad\u0131\u011f\u0131 yalanlamalar kar\u015f\u0131s\u0131nda teselli ediliyor. \u00c7\u00fcnk\u00fc m\u00fc\u015frikler asl\u0131nda onun yalanc\u0131 oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyorlar. Peki o halde y\u00fcce Allah’\u0131n ayetlerini yalanlamakta, onlar\u0131 onaylamamakta, mesajlar\u0131na inanmamakta neden \u0131srar ediyorlar. Bunun ba\u015fka bir sebebi vard\u0131r, sebep peygamberimizin yalan s\u00f6yledi\u011fi kan\u0131s\u0131nda olmalar\u0131 de\u011fildir.<\/p>\n

Bu ayetlerde Peygamberimiz bir de \u015fu a\u00e7\u0131dan teselli ediliyor. Onun daha \u00f6nceki peygamber karde\u015fleri de yalanlamalara ve eziyetlere u\u011fram\u0131\u015flard\u0131, onlar b\u00fct\u00fcn bunlara katland\u0131lar, sabrettiler, sonunda y\u00fcce Allah’\u0131n de\u011fi\u015fmez kanunlar\u0131 gere\u011fince zafere ula\u015fanlar onlar oldu.<\/p>\n

Bu g\u00f6n\u00fcl ok\u015famalar\u0131n ve tesellilerin arkas\u0131ndan Peygamberimize bu \u00e7a\u011fr\u0131 g\u00f6revi ile ilgili \u015fu son derece \u00f6nemli ger\u00e7ek anlat\u0131l\u0131yor: Bu \u00e7a\u011fr\u0131 y\u00fcce Allah’\u0131n gelene\u011fi uyar\u0131nca ve O’nun takdirine g\u00f6re y\u00fcr\u00fcr. \u00c7a\u011fr\u0131y\u0131 seslendirenin bu konuda yapaca\u011f\u0131 tek \u015fey duyurma ve a\u00e7\u0131klamad\u0131r. Olaylar\u0131 ve geli\u015fmeleri y\u00f6nlendirmek y\u00fcce Allah’\u0131n yetkisindedir. \u00c7a\u011fr\u0131 g\u00f6revlisi, bu ger\u00e7e\u011fe g\u00f6re yoluna devam etmeli, aceleci ad\u0131mlar atmaya kalk\u0131\u015fmamal\u0131, y\u00fcce Allah’a y\u00f6ntem \u00f6nermemelidir. Bu ilke peygamberler i\u00e7in de ge\u00e7erlidir. Onlar da yalanlay\u0131c\u0131lar\u0131n, hatta t\u00fcm insanlar\u0131n \u00e7a\u011fr\u0131 y\u00f6ntemine ili\u015fkin tekliflerine kulak asmamal\u0131, \u00e7a\u011fr\u0131n\u0131n do\u011frulu\u011funu destekleyecek somut kan\u0131tlar ve mucizeler \u00f6nermemelidirler. \u00c7a\u011fr\u0131n\u0131n mesaj\u0131n\u0131 i\u015fiten canl\u0131lar ona olumlu cevap vereceklerdir. Kalbleri \u00f6lm\u00fc\u015f olanlara gelince b\u00f6yleleri \u00f6l\u00fcd\u00fcrler, \u00e7a\u011fr\u0131lara kar\u015f\u0131l\u0131k veremezler, uyar\u0131c\u0131lara tepki g\u00f6steremezler. Onlar\u0131n i\u015fi y\u00fcce Allah’a kalm\u0131\u015ft\u0131r, isterse onlar\u0131 diriltir, isterse K\u0131yamet g\u00fcn\u00fc huzuruna d\u00f6necekleri ana kadar onlar\u0131 \u00f6l\u00fc olarak b\u0131rak\u0131r.<\/p>\n

Peygamberimize kar\u015f\u0131 duran yalanlay\u0131c\u0131lar da t\u0131pk\u0131 yolda\u015flar\u0131 olan eski milletlerin Peygamberlerine kar\u015f\u0131 yapt\u0131klar\u0131 gibi O’ndan ola\u011fan-\u00fcst\u00fc mucizeler istiyorlar. Hi\u00e7 ku\u015fkusuz y\u00fcce Allah \u00e7e\u015fitli mucizeler indirebilir. Fakat kendinin bildi\u011fi bir hikmete dayanarak bunu yapm\u0131yor. E\u011fer m\u00fc\u015friklerin y\u00fcz \u00e7evirmeleri Peygambere \u00e7ok a\u011f\u0131r geliyorsa o zaman kendi insani g\u00fcc\u00fcn\u00fc seferber ederek onlara mucizeler g\u00f6stermeye giri\u015fsin! Y\u00fcce Allah, b\u00fct\u00fcn varl\u0131klar\u0131n, b\u00fct\u00fcn canl\u0131lar\u0131n yarat\u0131c\u0131s\u0131d\u0131r; bu itibarla onlar\u0131n yarat\u0131l\u0131\u015ftan kaynaklanan esrarl\u0131 y\u00f6nlerini, \u00f6zelliklerinde ve karakterlerinde g\u00f6zlenen farkl\u0131l\u0131klar\u0131n hikmetini bilir. Peygamberlerin mesajlar\u0131n\u0131 yalanlayan insanlar\u0131 karanl\u0131klar i\u00e7inde sa\u011f\u0131r ve dilsiz durumda b\u0131rakan O’dur. Kendi bildi\u011fi yarat\u0131l\u0131\u015f ve farkl\u0131la\u015fma hikmetinin sonucu olarak diledi\u011fini do\u011fru yola ileten ve diledi\u011fini sapt\u0131ran O’dur.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 29- Onlar “Hayat, sadece d\u00fcnyadaki hayat\u0131m\u0131zdan ibarettir, bir daha diriltilecek de\u011filiz ” dediler. 30- Onlar\u0131 Rabblerinin huzuruna \u00e7\u0131kar\u0131ld\u0131klar\u0131 zaman ke\u015fki g\u00f6rsen! Allah, onlara “yeniden dirilmek ger\u00e7ek de\u011filmiymi\u015f?”der. […]<\/p>\n","protected":false},"author":13,"featured_media":9882,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9881","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n